Also known as: 事業宮
Career Palace describes the natural professional inclination, the type of work that suits the chart, and the trajectory of success or recognition over time. Major stars here strongly indicate suitable industries (e.g., Wuqu — finance/military; Tianji — research/IT; Tianliang — counseling/medicine).
In Ziwei tradition, the Career Palace forms the "Wealth-Career Triangle" with Life Palace and Wealth Palace — together they reveal the chart's economic potential.
Guān (官) is a post and lù (祿) the stipend attached to it. The name comes from the world of the imperial examinations, where the question was whether a man would enter office, at what rank, and on what emolument, a highly institutional question with a single ladder to climb. The modern name shìyè gōng (事業宮, Enterprise Palace) widens it to how a person makes a living at all. Readers who forget that shift can take verses about rank and demotion far more literally than they will bear.
Opposite the Career Palace lies the Spouse Palace (夫妻宮), and the pair is read as one axis. The observation behind it is ordinary enough: domestic arrangements shape how much of a person can go into work, and the shape of the work, its hours, its mobility, its demands, comes back to shape the relationship. Together with the Life and Wealth palaces in triad, the full field is Career, Life, Wealth and Spouse. Watching the Career Palace alone tends to lose half the reason behind a professional turn.
The industry correspondences in circulation need one qualification set beside them. The main star here describes how someone works, not what they do: Wuqu's decisiveness, Tianji's turn for analysis and Tianliang's instinct to look after people are working styles, and the industry lists are inferences later readers drew from those styles. The same star has pointed to completely different trades in different centuries. More useful questions: does this chart suit solo responsibility or collaboration, founding or maintaining, tight rules or open ground. A second misuse ranks seniority from the palace, which was the examination system's question; modern working lives take too many shapes for a ladder to describe them.
Where to look for one's employer is genuinely disputed. Some place superiors here, on the grounds that they are part of the working environment. Others place them in the Parents Palace (父母宮), which already governs authority and patronage of every kind. A middle position puts the immediate manager under Parents and the organisation as a whole under Career. Method differs too: feixing readers follow where this palace's transformations fly out to, while sanhe readers weigh star brightness and what gathers in the triad, and the two often emphasise different things in the same chart. An empty Career Palace, meanwhile, does not mean an empty career: the standard method borrows the stars of the opposite Spouse Palace, jiè xīng ān gōng (借星安宮), and takes the keynote of the working life to be set from elsewhere in the chart.
Each of the four transformations lands differently here. Lu reads as resources arriving on time and openings that connect. Quan is command and expansion, often visible as widening authority. Ke is reputation and recognition, favourable for examinations, credentials and visibility. Ji is attachment and attrition, typically described as over-investment or an inability to set one matter down. None of it is complete until it is folded back into the particular star being transformed, since the same ji looks very different on a cautious star and on a restless one.
Only as a hint. The star describes a working style — decisive, analytical, protective of others — and the familiar industry lists are inferences later readers drew from those styles. The same star has corresponded to completely different trades in different eras, and many modern occupations had no equivalent when the texts were written. A more useful question than matching an industry is asking what way of working the chart suits.
They are two names for one palace. Guanlu is the older term — guan meaning post, lu meaning stipend — and it comes from the examination era. Shiye gong, Enterprise Palace, is the modern usage and covers employment, founding a business, freelancing and everything else people do to make a living. The content did not change; the question did, from whether one would hold office to how a working life unfolds.
Ji classically carries attachment, over-investment and attrition, and not failure. Landing here it is often described as not being able to put work down, taking on more responsibility than the role requires, or staying stuck at one point for a long time. It also appears in the charts of people who are highly invested and highly accomplished. The reading is incomplete until it is folded back into the star carrying the transformation.